Downshoredrift

Being swept down the shore of life by the waves of God's grace, ending up a bit farther along than we ever thought possible.

Saturday, December 31, 2005

New Blog

I am trying to go in a new direction with blogging so I thought that I would start a new blog over at Typepad. There is a small fee ($4.95/month), but it gives me more options and it is a bit more user friendly. I have a 30 day trial, so we'll see how it works. Check it out at Downshoredrift.typepad.com.

Thursday, December 22, 2005

Vision For New Orleans

Merry Christmas to all and may all of us see and experience the salvation of Jesus Christ this Christmas season.

We have been heavily involved in the relief work after Hurricane Katrina on the Gulf Coast since right after the storm. We have received more than we have been given and God has been so good to us to allow us to serve. The Director of Missions for New Orleans baptists, Joe McKeever shared a thank you to all who have helped and a vision for a new New Orleans. I thought it was really insightful.

Whose miracle will the new New Orleans be?
We still laugh in our family about something Erin said. Last summer, my son Neil told his three children that he planned to take them to the park the next day. "Pray it won't rain," he said. The next morning, they piled in the truck and were driving across town when he said, "It's such a beautiful day. Who asked God for this? Grant, did you?" "No," the eleven year old said. "I forgot." "Abby, did you?" "No, I forgot, too." "Oh, good," said Erin, her 8 year old twin, "then it was my miracle."

At church, I see Graham Waller, so bravely dealing with the blindness which resulted from surgery for a brain tumor over 4 years ago. We still pray for his healing. I've told his parents, Ed and Sherri, that one reason I pray is that when the healing comes, "I want it to be my miracle."

My college roommate and best man in our wedding, Joel Davis, and his wife Wilma have a daughter-in-law who is fighting a severe kind of cancer. She spends many weeks in Anderson Hospital in Houston, undergoing all kinds of harsh treatments and bizarre tests. I've never met Tina, but every time I read an update on her situation, I pray for her again. And I think, "Lord, when she gets well, I want it to be my miracle, too."

Now, imagine with me here. Imagine a day in the future, perhaps a decade from now. The city of New Orleans is a different place. Perhaps the population is 75 percent of what it was before the storm, but now there are no slums, no hotbeds-for-crime housing projects, fewer drugs, less violence, safer streets, better schools, and Christian churches that are the marvel of the nation, where all the pastors love each other and work together, where God's people are loving and ministering and blessing. Imagine a new kind of city, one unlike any this country has seen in our lifetimes.

Whose miracle will that be?


That miracle will belong to Texas Baptists. They are coming in here in droves (appropriate for Texans, I would think); they are working and witnessing and giving sacrificially to help us rebuild. And they are praying, my, how they are praying.

That miracle will belong to Missouri Baptists. They've been all over this city from the earliest days after the storm, feeding thousands, operating chain saws, climbing on top of houses, witnessing to our people, giving of themselves. And those who couldn't come have been praying and giving.

The miracle of the new New Orleans will belong to Arkansas Baptists. They came in to work when no one else was allowed in and they're still here. You'll find them outside our churches slaving beside the massive steamers preparing thousands of meals a day, blessing our people everywhere in the name of Jesus. You'll find teams of them sleeping in churches and working in our neighborhoods, showing the love of Jesus Christ to people who stand in awe of this kind of dedication.

The miracle will belong to God's people of at least forty-one states, and maybe more. That's how many states were represented in the disaster relief teams that have come our way post-Katrina, the last time I checked the NAMB website. And not to Baptists only, of course. God has drawn His people from every sector of this nation to this sunken spot on the globe, all for the single purpose of serving a needy humanity in Jesus' name.

The miracle of New Orleans will belong to the good folks from Peachtree City, Georgia, and Hendersonville, Tennessee, who were covering parks in different sections of the city on a recent Saturday, bearing a witness, ministering to folks, loving and giving and laughing. And the wonderful people of Greenville, South Carolina, and Charlotte, North Carolina, who donned their worst clothes and did the dirtiest work known to man, mudding out our ruined churches, then huddling around the pastor and lifting him and the church family to the Father.

The miracle of this new city will belong to a singing group that met in a West Virginia church soon after the storm and took up several hundred dollars to help a needy pastor in New Orleans. I was delighted to hand it personally to two men of God who were thrilled to receive the tangible encouragement.

The miracle will belong to those who came from Florida and all over Louisiana and walked the streets with us on a recent Saturday, praying for the coming back of the city, asking God that it may be restructured according to His blueprint and not man's. And it will belong to those who sent word that, unable to join us for the prayer walk, they would pray in their cities, in their homes.

The miracle will belong to the Korean pastors who boarded a plane a couple of weeks after the storm and flew around the world to do what they could to assist and encourage our people and our churches. The language barrier disappeared when they walked in; their very presence spoke eloquently of the Lord's nearness.

The miracle of New Orleans will belong to those precious individuals who send us notes saying things like "I pray for you every day" and "I used to belong to such-and-such a church in your city. I want you to know we've taken up an offering, we're sending a team, and our people are praying."

Mostly, the miracle of the rebuilding and renewal and revival of this old city will belong to those who stay to the end, lifting in prayer for Heaven's blessing all who live here and labor and witness and make those key decisions which will affect everything else.

The Father knows. He can sort it all out. And one fine day, one day when the family all comes together for the first time, we who call ourselves the new New Orleanians will be in the audience applauding as the Father calls out the names and hands out the honors. Many who made all the difference we never knew, never talked to, and never met. But their prayers, their gifts, their work was used of the Father to turn the tide. They were faithful and their diligence made the difference.

Allow me to get the jump on the rest of my friends who will be applauding you and cheering you that day, and tell you now, "Thank you. Thank you from the bottom of our hearts. Thank you for loving and coming, for giving and praying, for working for us and weeping with us. Thank you."

Thank you so very much.

Tuesday, November 29, 2005

Spiritual Future of a Region

As many of you know, we have been real involved with the relief efforts down on the Gulf Coast. I, and quite a few others, see this as more than just rebuilding homes and helping people. Many people are starting to see this as a reset of the spiritual destiny of the Gulf Coast, especially New Orleans. What is our role in this? What would God have us do? Is this one of those divine moments that we must grasp or be staring at the wrong side of history in the future?

Andrew Hicks sent me this article from the CNN website and I thought it was interesting:

Voodoo practitioners scatter after Katrina

Monday, October 31, 2005; Posted: 9:25 a.m. EST (14:25 GMT)

NEW ORLEANS, Louisiana (AP) -- The last time Don Glossop saw his customers they were ritually burning green candles, hoping voodoo would pierce the federal bureaucracy and hasten the arrival of desperately needed relief checks.

Glossop's shop, New Orleans Mistic, has been closed since Hurricane Katrina swamped the city two months ago, and most of his clients, who practice a local variant of voodoo, have scattered across the country.

He fears that Katrina, which laid waste to entire neighborhoods and claimed hundreds of lives here, may take another casualty: New Orleans' status as the country's voodoo capital.

"As of today I would say it's pretty dead," Glossop said. "Even the tourist shops are in jeopardy. There is a chance for a huge loss here."

Voodoo has long been entrenched in New Orleans, quietly practiced in homes with altars, candles and incense to solve problems of the heart and wallet. Before the storm tore through, about 15 percent of the city's population actively practiced, according to Lisa Fannon, a tour guide, though estimates vary widely.

Voodoo is part of the vernacular here, showing up in jazz and conversation. Some residents still sprinkle red brick dust on their doorway steps to ward off evil spirits.

It's an economic draw as well, enticing curious tourists and their pocketbooks into stores such as Glossop's.

While plans are still on for an annual voodoo fest for Monday, organizer Brandi Kelley said the event will be much smaller this year because many drummers and dancers were forced to relocate.

The ceremony at her shop will focus mainly on healing the city.

"We have got to call on the ancestors for help and get real serious about it," Kelley said. "The spirit is in the city. It's the spirit of this city that is going to rise from the ashes."

If only she could find her snake for the closing ceremony. He was supposed to be in a bathtub of a friend's apartment.

"They say he's somewhere in this room full of debris," Kelley said, her voice trailing off.

It wasn't supposed to be this way. The "go away" hurricane ritual was performed in July, just as it always is at the start of the hurricane season.

"It didn't quite work out so well," acknowledged Giselle Moller, manager of Marie Laveau House of Voodoo. But, she said, it may have helped a bit.

"Imagine if the hurricane would have hit us straight on. There would have been no French Quarter," she said.

Even before Katrina, some thought voodoo was fading in New Orleans because the younger generation was less interested in the complicated practice, which involves substantial memorization of rituals and songs, Glossop said.

But New Orleans is not giving up on voodoo, notwithstanding evangelist Franklin Graham's recent comments that the city's Mardi Gras revelry and ties to voodoo were adverse to Christian beliefs.

Defenders say voodoo is a legitimate African-based religion that has been unfairly maligned in movies and popular culture.

"Voodoo is not some kind of black magic cult," said Wade Davis, a Washington-based National Geographic explorer-in-residence who has studied the religion extensively in Haiti. "It's the distillation of very profound religious ideas that came over during the tragic era of slavery."

In New Orleans, much of what is practiced these days is a system of folk magic. Some also practice Haitian voodoo.

As the city revives, proponents hope voodoo will make a comeback, too, because it's part of the intrigue that draws visitors.

"I think it's going to be a very strong part of what will get people back here," said Jameson King, who works in one of the voodoo shops in the French Quarter. "We're here for more than drinking."

Monday, November 28, 2005

HOPE

With the coming of Christmas and celebrating advent at our church, I thought that I would share the notes from the message yesterday for those who were interested. They are pretty incomplete, but it gives a perspective on how God wants us to hope in Christ, how hope is an anchor for our soul, and how without hope, we are not able to stand. Obviously, our hope comes from what Jesus did for us in His death, burial, and resurrection by forgiving us of our sins and giving us new, eternal life in Him. During this Christmas season, may each of our hearts and lives be filled with hope in every situation as we look to Christ and are renewed in our relationship with Him.

Hope In Christ

Rev 12
12:1 A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2 She was pregnant and cried out in pain as she was about to give birth. 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. 4 His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. 5 She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. 6 The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.
7 And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down — that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
10 Then I heard a loud voice in heaven say:
"Now have come the salvation and the power and the kingdom of our God,and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down. 11 They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. 12 Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short."
13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time, out of the serpent's reach. 15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17 Then the dragon was enraged at the woman and went off to make war against the rest of her offspring — those who obey God's commandments and hold to the testimony of Jesus.
NIV

The Bible gives us a picture of a great war going on in the heavenlies that has involved all of God’s creation. We see the coming of Christ as God’s rescue of a fallen world and His redemption of mankind.

As we go through the Christian life, one of the main things that God grants us to sustain us, encourage us, and satisfy us, is HOPE. He doesn’t leave us alone, or just save us and then let us drift. Through His word, the Holy Spirit, and the communion of the saints, He fills us with hope in Him. He is our hope.


What is HOPE?

Greek – elpis – to anticipate, usually with pleasure, expectation or confidence

Hope is a complex emotion made up of a desire for an object; and an expectation of obtaining it. Where either of these is lacking, there is not hope. (Barnes)

FAITH - NT:4102 pistis (pis'-tis); from NT:3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation

What/Who do we hope in?

We hope in Jesus Christ, in His death, burial, and resurrection, and in His forgiveness of our sins and promise of eternal life. We hope in God Himself.

Matt 12:21
21 In his name the nations will put their hope .

Col 1:27
27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Story of Homeless people in SAN FRANCISCO

What does HOPE do for us?

1.It strengthens us.

Isa 40:28-31
28 Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
29 He gives strength to the weary
and increases the power of the weak.
30 Even youths grow tired and weary,
and young men stumble and fall;
31 but those who hope in the LORD
will renew their strength.

They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.

NIV

2. It is a reward for suffering – our suffering is not in vain. We learn perseverance, which builds character, that reveals hope in God.

Rom 5:1-5
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
NIV

Romans 5:2
[In hope] In the earnest desire and expectation of obtaining that glory.
Hope is a complex emotion made up of a desire for an object; and an expectation of obtaining it. Where either of these is lacking, there is not hope. Where they are mingled in improper propertions, there is not peace. But where the desire of obtaining an object is attended with an expectation of obtaining it, in proportion to that desire, there exists that peaceful, happy state of mind which we denominate hope And the apostle here implies that the Christian has an earnest desire for that glory; and that he has a confident expectation of obtaining it. The result of that he immediately states to be, that we are by it sustained in our afflictions.
[The glory of God] The glory that God will bestow on us. The word "glory" usually means splendor, magnificence, honor; and the apostle here refers to that honor and dignity which will be conferred on the redeemed when they are raised up to the full honors of redemption; when they shall triumph in the completion of the work: and be freed from sin, and pain, and tears, and permitted to participate in the full splendors that shall encompass the throne of God in the heavens; see the note at Luke 2:9; compare Rev 21:22-24; 22:5; Isa 60:19-20.

(from Barnes' Notes, Electronic Database Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)


3. It prepares us to patiently wait for what God has in store for us in the future instead of looking for salvation in this life

Rom 8:20-21
20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. NIV

Hope has reference to the future; and in this state of the Christian, he sighs for deliverance, and expects it.



Rom 8:22-25

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
25 But if we hope for what we do not yet have, we wait for it patiently.

Romans 8:24

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
[For we are saved by hope] It cannot be said that hope is the instrument or condition of salvation. Most commentators have understood this as meaning that we have as yet attained salvation only in hope; that we have arrived only to a condition in which we hope for future glory; and that we are in an attitude of waiting for the future state of adoption. But perhaps the word "saved" may mean here simply, we are kept, preserved, sustained in our trials, by hope. Our trials are so great that nothing but the prospect of future deliverance would uphold us; and the prospect is sufficient to enable us to bear them with patience.
[But hope that is seen] Hope is a complex emotion, made up of an earnest desire, and an expectation of obtaining an object. It has reference, therefore, to what is at present unseen. But when the object is seen, and is in our possession, it cannot be said to be an object of hope. The Word hope here means the object of hope, the thing hoped for.
[What a man seeth] The word "seeth" is used here in the sense of possessing, or enjoying. What a man already possesses, he cannot be said to hope for.
[Why] How. What a man actually possesses, how can he look forward to it with anticipation?


Romans 8:25

But if we hope for that we see not, then do we with patience wait for it.
[But if we hope ...] The effect here stated is one which exists everywhere. Where there is a strong desire for an object, and a corresponding expectation of obtaining it-which constitutes true hope-then we can wait for it with patience. Where there is a strong desire without a corresponding expectation of obtaining it, there is impatience. As the Christian has a strong desire of future glory, and as he has an expectation of obtaining it just in proportion to that desire, it follows that he may bear trials and persecutions patiently in the hope of his future deliverance. Compared with our future glory, our present sufferings are light, and but for a moment; 2 Cor 4:17. In the hope of that blessed eternity which is before him, the Christian can endure the severest trial, and bear the intensest pain without a complaint.
(from Barnes' Notes, Electronic Database Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)

4. It connects us with God’s character – He is the God of hope and He fills us with a glorious expectation of His future deliverance of our souls. How can we not rejoice in Him?

Rom 15:13

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. NIV


5. It serves as anchor for the soul that sees us through great hardships, disappointments, and failures, and it actually grabs hold of God and the eternal blessing of salvation by entering into God’s presence and attaching itself to Christ.
Heb 6:16-20

16 Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
NIV

[The hope set before us] The hope of eternal life offered in the gospel. This is set before us as our refuge, and to this we flee when we feel that we are in danger of death. On the nature of hope, see the notes on Eph 2:12.

Hebrews 6:19

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
[Which hope we have as an anchor of the soul] Hope accomplishes for the soul the same thing which an anchor does for a ship. It makes it fast and secure. An anchor preserves a ship when the waves beat and the wind blows, and as long as the anchor holds, so long the ship is safe, and the mariner apprehends no danger. So with the soul of the Christian. In the tempests and trials of life, his mind is calm as long as his hope of heaven is firm. If that gives way, he feels that all is lost. Among the pagan writers, "hope" is often compared with an anchor. So Socrates said, "To ground hope on a false supposition, is like trusting to a weak anchor." Again - "A ship ought not to trust to one anchor, nor life to one hope." Both sure and steadfast. Firm and secure. This refers to the anchor. That is fixed in the sand, and the vessel is secure.
[And which entereth into that within the veil] The allusion to the "anchor" here is dropped, and the apostle speaks simply of hope. The "veil" here refers to what in the temple divided the holy from the most holy place; see the notes on Matt 21:12. The place "within the veil" - the most holy place-was regarded as God's special abode-where he dwelt by the visible symbol of his presence. That holy place was emblematic of heaven; and the idea here is, that the hope of the Christian enters into heaven itself; it takes hold on the throne of God; it is made firm by being fastened there. It is not the hope of future riches, honors, or pleasures in this life-for such a hope would not keep the soul steady; it is the hope of immortal blessedness and purity in the world beyond.
(from Barnes' Notes, Electronic Database Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)



6. It serves as the basis for faith. Faith is bringing into actual experience the things that are hoped for in the heavenlies. Controlled by faith, we meditate and order our lives around what we are hoping for.

Hebrews 11:1

Heb 11:1-2
11:1 Now faith is being sure of what we hope for and certain of what we do not see. 2 This is what the ancients were commended for.
NIV


[Of things hoped for] In heaven. Faith gives them reality in the view of the mind. The Christian hopes to be admitted into heaven; to be raised up in the last day from the slumbers of the tomb, to be made perfectly free from sin; to be everlastingly happy. Under the influence of faith he allows these things to control his mind as if they were a most affecting reality.

(from Barnes' Notes, Electronic Database Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)



7. It brings life. This hope in Christ has living power because Jesus is alive. We have been given new birth into hope in Christ. He is our salvation and the object upon which we place our hope.

1 Peter 1:3-4

3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
NIV

1 Peter 1:3

[Unto a lively hope] The word lively we now use commonly in the sense of active, animated, quick; the word used here, however, means living, in contradistinction from that which is dead. The hope which they had, had living power. It was not cold, inoperative, dead. It was not a mere form-or a mere speculation-or a mere sentiment; it was that which was vital to their welfare, and which was active and powerful. On the nature of hope, see the notes at Rom 8:24. Compare Eph 2:12.
(from Barnes' Notes, Electronic Database Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)

What does this have to do with warfare and Revelation 12?

Eph 6:10-14

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God so that you can take your stand against the devil's schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

• Unless our hope is in the Lord, we will not stand against the attacks of the enemy. We will become weak and will be easily swayed by the enemies tactics.

• Unless we are living by hope in Christ and His future blessings and reward, we will become overwhelmed by the disappointments and struggles of this life and turn to weak, useless pleasures that only destroy.

• Unless we place our hope firmly in Christ and trust in Him, we will be deceived into thinking that our source of salvation and our true enemies are those around us. We will turn on our spouse, our children, our neighbors, and friends when they disappoint us and fail to provide for our needs. Only with hope in Christ do we have the strength and the perspective to be a LIFE GIVER instead of a life taker.

Monday, November 07, 2005

Hope in the Cross

I saw this quote from A.W. Tozer on liquidthinking.org. Really powerful:

The Old Cross and the New

"All unannounced, and mostly undetected, there has come in modern times a new cross into popular evangelical circles. From this new cross has sprung a new philosophy of the Christian life, and from that new philosophy has come a new evangelical technique - a new type of meeting and a new kind of preaching.

The old cross would have no truck with the world. For Adam's proud flesh it meant the end of the journey. The new cross, if understood aright, is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure.

The new cross does not slay the sinner, it redirects him. It gears him into a cleaner and jollier way of living and saves his self-respect. The old cross is a symbol of death. God salvages the individual by liquidating him and then raising him again into newness of life. God offers life, but not an improved old life. The life he offers is life out of death. It stands always on the far side of the cross.

Among the plastic saints of our times Jesus has to do all the dying and all we want is to hear another sermon about his dying. So subtle is self that scarcely anyone is conscious of its presence. Because man is born a rebel, he is unaware that he is one. Our uncrucified flesh will rob us of purity of heart, Christ-likeness of character, spiritual insight, fruitfulness; and more than all, it will hide from us the vision of God's face, that vision which has been the light of earth and will be the completeness of heaven."

Monday, September 26, 2005

Katrina Relief Journal

This came from a friend of mine, Charley Elgin, who is working in the Christus Victor Shelter in Ocean Springs. It was written by a volunteer there and she chronicles her experiences. It is pretty amazing.

September 18, 2005 10:17 p.m.

I’m sitting on my cot in the sanctuary of Christus Victor Lutheran Church in Ocean Springs, Mississippi. I thought I would have to sleep in my sleeping bag on the ground outside or on the floor of the church, so I’m grateful for the cot. Around me are sleeping other volunteers from various parts of the country, including a group of nurses from Kentucky. Kitchen workers from the Christian Appalachian Project relief organization are bedded down in yet another room. Late-nighters like me sit in pews to read a book or write in journals. The sanctuary floor is bare concrete as the building was flooded by Katrina, and the carpet had to be ripped out. But the room is air conditioned. There are two uni-sex showers available for the thirty or so volunteers to share. A row of tents line the small grassy area next to the parking lot. A youth group is here to help man the shelter and help in clean up of individual homes, and they are “roughing it.” Their accommodations look much like those used by many residents of this town, who are camping in their own yards. My small suitcase is sitting next to me on the kneeler, and I’m leaning against the altar rail. I feel a small startle when I realize what I am using to prop myself up on - it seems kind of sacrilegious at first. Then I decide that God is proud to have me use this rail for support as I contemplate my day and plan for those ahead. In fact, as I look around this small church, which has housed as many as 100 shelter residents and 30 volunteers, over the past two weeks, as I look at the total disarray of many of the rooms - this one housing the medical office, this one serving as a dining area, this one containing computers for use by shelter residents and volunteers - and papers, a multitude of papers everywhere - I decide that God is happy with how this building is being used. Much love is being dispensed here.

Yes, much love is being dispensed here, from volunteer to shelter resident, shelter resident to volunteer, and volunteer to volunteer. A nurse who has been here since Friday (it’s only Sunday now) has to think hard to remember what day it is. She says she has been working in barely- controlled chaos since she arrived, and she feels like she’s been here much longer than two days. She confides in me that I should not get my feelings hurt if one of the shelter residents speaks badly to me. She says they are angry, very angry, and the smallest perceived slight can set some of them off. Little things are blown out of proportion - like the FEMA bus arriving later than expected. After we talk she takes time to check a rash on one of the young volunteers. There is concern for the development of skin and respiratory problems among the volunteers who are working “in the field,” helping clean and “deconstruct” residents’ homes. At the nursing table, tetanus shots are dispensed for free to volunteers, shelter residents, and community members. The shelter director, Sonny, met with our little group an hour or so ago. He too cautions us about the level of anger among the shelter residents. He feels very protective of them, calls them, “my people,” and he says he checks and double checks information before he dispenses it, so as not to cause further damage. However, despite his best efforts, he can control neither the other agencies nor his own, and bureaucratic bungling causes further damage to the already depleted levels of trust the shelter residents feel toward “staff.”

Sonny is extremely frustrated with his lack of resources. He does not have enough volunteers to man the shelter, nor does he have adequate supplies. For example, he says that volunteers are helping to strip damaged homes of their moldy carpeting, drapes and drywall. Ideally anyone working at this task should be wearing a respirator mask; at a minimum they should utilize a disposable face mask. However he does not have respirators, and he runs out of face masks regularly. He also needs Neosporin to treat the many wounds sustained by residents as well as by those volunteers working in homes - but he has none. And having eye goggles seems like a dream.

Sonny shakes his head as I tell him that “back home” in Gainesville, those persons displaced by Katrina who arrive in town are given debit cards worth hundreds of dollar and are placed in hotel rooms for fourteen days at a time. Sonny has been the recipient of much anger on the part of shelter residents whom he directed to Red Cross tables set up here in Ocean Springs to dispense debit cards. Too many residents, after standing outside in the hot sun for hours, have been turned away - some multiple times - because there are only 500 cards to give out but up to 1000 persons in line. And he shakes his head as he talks about the cruise ship parked up the coast aways, off Biloxi. FEMA wants to start placing shelter residents in cabins on the cruise ship, and has promised them constant attention, luxurious staterooms - and massages!! Those shelter residents who are eligible (no pets allowed, no “special needs” persons allowed), rise up in disbelief that he would think anyone who lived through the wall of water propelled by Katrina would want to live on a cruise ship. Only three families accept the offer.

Sonny reports that he is technically not allowed to utilize volunteers who are not Red Cross-trained volunteers. However, given that he is housed in a church that has contact with numerous people from faith based organizations which wish to help, he has made use of anyone and everyone who has something to offer. He states that he sees himself as fighting a war, a war against Katrina. He will utilize whatever resources he needs in his efforts to win the battle, including “unauthorized” volunteers. Sonny gives me a hug as we part while I instruct him to prepare a list of those things he needs to efficiently run the shelter, work in the field, and protect his people, volunteers and residents alike. He is shocked when, after learning of his need for face masks, members of our group pick up the phone and call home with instructions to send cases of face masks via Federal Express. His eyes light up as he considers the possibilities.

The damage in Ocean Springs is great. When I arrived this afternoon I was surprised upon driving down Hwy 90 through Pascagoula, Gautier (pronounced, I learned, Goshay), and Ocean Springs. Although there are numerous buildings damaged by the storm and many trees felled, it appears that a high percentage of retail and food service establishments are already open for business, including such “necessary” enterprises as Lowe’s, WalMart, Burger King, McDonalds, and Kentucky Fried Chicken. (And I happily note the presence of a working Ruby Tuesday - I might need a glass of wine after a couple of days of this duty.) Every couple of blocks there are parking lots housing various disaster assistance sites. It hurts to see people wading through mounds - literal mounds - of clothing that are spread by the yard across parking lots. It looks as though clothing has been dumped from bags and boxes, with no order, no separation by sex or size. No racks of designer goods here. But people who need clothing are picking through the piles, and many have various items draped across their arms.

My initial thoughts are that the damage from this storm is not much worse than that which I saw in the Florida Panhandle after Ivan blew through. I soon learn that my first impression is wrong. Before checking in at the shelter I decide to drive around the area to survey the damage, feeling that if I am to work with persons who have been devastated by Katrina, I should know what the devastation looks like. The closer I drive toward the water, the worse is the landscape. I first pass areas in which piles of “natural debris” line the road - trees, bushes, and so one. Soon, however, I am driving through neighborhoods in which beautiful brick and concrete block homes are still standing - but their interiors have been stripped and the detritus piled at the edge of the road. There are piles as tall as the homes themselves of carpeting, drapes, ceiling tiles, wallboard, and personal possessions. Though the homes themselves may have remained standing, now they are only shells.

My trip down a beach road is an especially eerie drive. It has been reduced to one lane by the sand that washed up from the beach. On the beach side of the road, homes have been totally demolished. But not only are they totally demolished, the remains have been washed away. On most homesites. concrete pilings and perhaps a few vertical wood beams are the only evidence that there was ever a building on the lot. No furniture, no clothing, no personal possessions, all have been washed away. I am startled at one site to see a lone toilet sitting in what was once a bathroom. On another, a beautiful granite countertop lays on the concrete slab. On the north side of the road, backing up to a marsh and a bayou, I “discover” some of the personal possessions which had once lived in the homes on the beachside - clothes, bedclothes, and other strips of cloth hang from limbs of trees, waving in the breeze, shrouding the landscape. The scene looks like one of the sites I would view while riding through the haunted house at Disneyworld. Homes on this side of the road were also destroyed and washed away, but the abundance of trees backing up to the bayou collected an odd assorted of household goods. Cars rest askew in the mud.

This total destruction is peculiarly juxtaposed against an “ordinary” late evening Gulf landscape. Lazy waves lap up on the narrow spit of sand that remains between the concrete slabs and the water. Pelicans sit on pilings and survey the scene. And a large red sun begins setting against an aquamarine sky, shimmering gold and pink on the water. This is the reason the owners of these homes chose to build in this spot. I stop every now and then to photograph the scene - the lone toilet for example, the shrouded trees - and the beautiful sunset behind the skeletons that had once been living homes. I pass a couple who are walking among one set of pilings. Several lots beyond their site the road ends, and I stop my car to take additional photographs of the setting sun. The couple wanders my way, and the young man asks if I am “getting any good shots.” I am instantly embarrassed, feeling like a voyeur on the destruction of their life. But I learn that he is only wanting to start a conversation. He brought his own camera and has also been photographing the sunset, through the torn remains of an American flag.

I do not remember the name of the couple, I am too intent upon their story. But they talk of the home they had been renting with an option to buy, how they are now stuck in a double quagmire, as they did not technically own the home, but they were more than tenants. The young man explains that a tidal surge of thirty feet washed across the land, taking their home with it. They have been unable to find any but a handful of possessions. He believes most of his belongings are lodged in the bayou. He believes there are still some bodies in the bayou as well. He had been working in one of the casinos, so he is now unemployed. The couple spend their days trying to remain close to their lot so as not to miss the arrival of the FEMA inspectors - which precludes them from doing much else. They talk of the frustration of trying to obtain assistance just subsequent to the hurricane. Although food sites were set up around town, if one had a car, one needed gas as well as money to pay for gas in order to access the food. They now have food to eat, but they have no money to purchase personal care items. He indicated that (unnamed) organizations set up sites to provide assistance, but the sites move every couple of days. For those who do not have access to television, when they finally learn where such a a site is located, they arrive only to learn that it has been moved. . . . But the couple are grateful for what assistance they have had - he tears up as he talks of the clothing they have found in piles in parking lots, the $100 given him unexpectedly by a pastor. We part as the sun starts slipping below the horizon. As I drive back down the ghostly road, I watch them looking through bushes on the bayou side, looking in vain for anything that had once belonged to them. I had little to offer this couple. I can’t rebuild their home, don’t have money to give. But I was able to listen, to give them a chance to tell their story. And they seemed to want to do that.

Tomorrow will be our first “work day.” Some of us are scheduled to hand out boxes of food through the drive through food distribution center; some of us will accompany volunteers who take food and other items to neighborhoods where the hardy, independent folks continue to live among the remains of their homes. Now I will prepare my bed, snuggling inside my sleeping bag, thinking of the shelter residents in the room next door, who are sleeping on cots just like mine. The difference being that I will go home on Thursday to sleep in my queen sized bed with feather topping, while they will remain here, in limbo, their lives on hold.

September 19, 2005 7:24 a.m. Monday

I arise at 5:30 this morning, intent upon taking my morning shower before the line begins. Various appendages go numb throughout the night. Sleeping on a cot does not allow for much movement, and nerves become compressed against the frame. I sleep some, though fitfully. I imagine the longer I am here, the better I will sleep, as exhaustion sets in. I “make my bed”- which means that I straighten my sleeping bag on top of the cot. I must be feeling a need for some order.

I meet Lynda this morning. Lynda drives her car through the neighborhoods, stopping to see if residents who have chosen to stay among their destroyed homes are in need of food, personal care items, or such “medical supplies” as bandages, aspirin, and so on. She speaks fondly of families she has adopted, the stubborn, tough ones who refuse to move to shelters even though their homes are uninhabitable. She tries to locate special items - such as tents - that they might need. And she smiles as she talked of how God seems to supply just what she needs just as she needs it. We will accompany Linda on her rounds today. She indicates that much of her time is spent just listening, that folks need to tell their story, that folks need someone to listen. This seems to be a common theme. This is something I can do.

September 19, 2005 6:32 p.m.

I am tired, deep, deep tired. Cecil and I accompanied Lynda today, driving into the little town of D’Iberville to distribute food, cold drinks, cleaning supplies, and personal care items. Lynda has been doing this for the past two weeks. She has a civil service job at the local military base. Because the base sustained so much damage in the storm, she and most other staff were initially placed on administrative leave. She doesn’t know if the administrative leave has ended but says if it has, she’ll take leave without pay to continue her relief work through Christus Victor. Lynda’s home suffered damage from Katrina, but Lynda says it is fairly minor in the big scheme of things. She is so committed to this effort that she hasn’t even taken time to file her own insurance claim. The first neighborhood we enter is comprised primarily of older wood frame homes, one and two story. We pass through an occasional block of newer brick homes. The first homes we encounter look fairly intact on the outside. We stop at Billy’s home first when we see Billy outside surveying the damage. Billy lived in a one story wood frame house with a gabled roof as tall as the first floor, located many blocks from the bay. The water completely covered Billy’s house. He reports that the depth of the water in his area was measured at 32 feet. Thirty-two feet of the Gulf of Mexico covered this area! Billy gladly accepts some cold drinks and cleaning supplies. The shell of his home is standing, but the inside is totally destroyed. We chat a bit with Billy as we give him paper towels and a portable grill. Mostly we listen to him talk about where he was when Katrina hit and what damage his neighborhood suffered.

Just up the block from Billy are several newer, small brick homes. We encounter a young woman in her yard with a hose and a brush, scrubbing a large urn. Her two daughters, elementary and middle school aged, sit on the front steps with her sister, watching her work. It is hot outside, already in the low 90's, and the foursome are sweating. Once again, the shell of this house is standing, but the inside has been gutted. We offer cold sodas but the girls ask for juice instead. We dispense bleach and gloves, paper towels and plastic bags. They ask for leather cleaner, but we have none. The young woman who owns the home reports that she purchased leather living room furniture for $2,000 less than one month ago. The furniture has been destroyed. Although she purchased a warranty with the furniture, the store manager will not honor the warranty as the damage is from “an act of God.” She is angry and declares that she will not make the rest of the payments. I wonder if she has insurance, but I refrain from asking. Once again we listen. The adult sisters report that they evacuated this storm, otherwise they would probably be dead. With no emotion in her voice, the woman who owns the home slips in, “But we lost our dad.” She does not elaborate, so I do not ask any questions. The focus of her emotion is primarily on the destroyed furniture. Perhaps it’s easier to deal with her anger about the furniture. She can blame the store manager for not replacing the furniture. It’s a lot harder to blame God. We drive away from this house noting the smile upon the younger daughter’s face as she clutches the small stuffed animal we gave her.

As we drive closer to the bay, the damage to the homes we encounter becomes more extensive. We pass blocks that are covered with lumber, felled trees, household goods. On some blocks there is no definable structure left standing, just piles of lumber and rubble. On one long block of older wood frame homes, we encounter Mrs. Fontenot, her son and great granddaughter outside Mrs. Fontenot’s home. The insurance adjustor is inside surveying the damage. Mrs. Fontenot is wearing shorts which expose long scars from previous surgery on both knees. Her feet are swollen and red. She is flushed and does not look well. When we pass out cold drinks she asks for a diet soda, but we have none. Although she is diabetic, she drinks a sugared soft drink anyway and reports that it is one of the best things she’s had to drink in weeks. She announces that she doesn’t think she can eat another meal from a can. She desperately wants fresh vegetables. We tell the family of the shelter at Christus Victor and urge them to join us for dinner tonight. I can see that they are seriously considering it. We pass out our meager supplies, bleach and leather gloves, Neosporin. The granddaughter is thrilled when she learns that we have feminine hygiene supplies, and we give her several boxes. While her son is occupied with a cell phone call, Mrs. Fontenot asks me in a whisper if we have any Depends in the back of the truck. We do not. I feel bad. Imagine how it must feel asking strangers for these items.

We remain at this home for about forty-five minutes. It is hot outside and we find some shade and a spot where Mrs. Fontenot can sit down as she talks. We note the new growth on the pecan trees in the yard. Amid the adult leaves that were killed by the salt water we note the light green of new leaves growing up and down the trunk, across the branches. It has only been two weeks since the storm, and several inches of new growth has appeared. It is a hopeful sight. Mrs. Fontenot reports that she lost her diabetes test kit in the storm. We call back to the church and have one placed aside with her name on it. She promises that she will come by and pick it up late today. We listen as Mrs. Fontenot talks of the damage done to her home by Hurricane Camille, by two cars which struck the house, and now by Katrina. Tears well up in her tired eyes and she announces that she “can’t do this any more.” Though I don’t know for sure if she’s thinking about alternatives, I suspect that her statement is merely a protest, “I can’t do this any more, God! I can’t do this any more. . . please.” Then the insurance adjustor exits the home, and we leave the family to hear his pronouncement.

We drive slowly down street after street, occasionally passing out cold drinks to workmen who are “deconstructing homes.” At one stop we apply Neosporin and a bandage to a cut finger. We talk with a gentleman whose boat is now stuck in his tree. The boat is not damaged, and he’s trying to figure out how to get it out of the tree. Across the street his neighbor’s house is sitting several yards away from its front steps. Strings of brightly colored bunting flutter in his trees; he has no idea where the bunting came from. His shed is missing, though the cable that was in the shed is still sitting on the slab. In his back yard is a persimmon tree that is loaded with ripe fruit. I gaze in amazement, wondering how the fruit managed to withstand a force that knocked houses off their foundation, that moved boats into trees.

We drive into upper middle class neighborhoods of two story brick homes. Some homes have sustained roof damage, occasionally a gable has torn off. All the homes have one thing in common: they are uninhabitable, have lost their contents, due to water that rose past the first floor into the second. At one home we dispense large trash bags, bleach, and socks to a woman who is an elementary school teacher. Again we listen. She tells us that she and her husband have been told that they will be moved to the top of the list for placement in a FEMA-supplied mobile home because they are teachers and are needed back at work so schools can open. She laughs as she describes her new life, “From golf course community to trailer park!” She talks happily about the many items in her kitchen which survived the damage when her refrigerator became lodged against some cabinets, protecting their contents. She has only been married four years, and she is pleased that her china is intact. She reports that FEMA is condemning any home that sustained roof damage along with the damage from the rising water. She is happy because her roof was not damaged and she has flood insurance; thus, she believes that she and her husband will be able to rebuild. I do not tell her of the reports I am hearing that insurance companies are refusing to pay for damage due to Katrina’s waters, calling it “wind-borne water” as opposed to a flood. These homes are approximately one mile from the Bay, and water rose to the second floor of these homes. Wind-borne water?

We continue our rounds of this neighborhood. At one home we chat briefly with an older woman whose possessions are piled higher than our heads in her front yard. She tears up throughout the conversation. She describes the difficulty she and her husband have had with the task of cleaning up of their home. She is grateful for the crew from a church who stopped to ask directions to a home they were planning to help clean. When they found the home empty, they returned to her home and assisted her and her husband with their efforts. She states that “church folks” have been much more help these past couple of weeks than have any “officials.” As she thanks us for the paper towels and bleach we give her, she states with tears in her eyes, “I know it’s as hard on all of you who are helping as it is on us.” I thank her for the thought while assuring her that in no way is it as hard on me. In no way.

And oddly, I feel my first tears of the day as we round the corner and I see two houses with identical signs spray painted on their walls, “Safe.” “Safe.”

It has been an emotional morning. Lynda reports that she can only do this so long then must work at a different task. I am not emotionally tired (I think), but the heat and humidity as well as lack of sleep have me feeling physically tired, so we head back to the church. It is 100 degrees outside. Cecil and I stock his van with supplies and plan our route to Biloxi for tomorrow morning. We ride around the Ocean Springs area passing out cold water then return to the church yet again. I am pleased to see that Mrs. Fontenot and her son have arrived to pick up the glucose monitor. I locate one and give it to them and we chat a few minutes. Mrs. Fontenot announces that she will never purchase home owners insurance again. Her insurance adjustor notified her after we left this morning that she is not eligible for insurance reimbursement for damage to her home. He stated that, because her roof was not damaged, the damage was caused by a flood, therefore making her ineligible for reimbursement as she does not have flood insurance. Mrs. Fontenot and her son decide to stay for dinner. While waiting for the meal to be served they ask if we have any tarps they can have. I supply them with tarps as well as two large packages of Depends. Mrs. Fontenot thanks me with a smile and a hug.

I am tired, deep, deep tired. I arose at 5:00 yesterday as well as today, and I’m fighting a cold. It’s time to go to bed; there is much work for tomorrow. As I review the day, I decide that the emotion I feel is satisfaction. Yes, the day has been satisfying.

September 20, 2005 7:03 p.m.

I am less tired today. I think I passed out on my cot at 8:00 last night. Once again I arise at 5:00 this morning, to grab a first shower. As I scrub, I mull the many jobs that are being accomplished by volunteers who are working out of this church. I realize that I have seriously underestimated the number of volunteers, and I speculate on how large is the water heater . . . I will continue to get up in time to grab first shower. Breakfast this morning is french toast and waffles. Indeed, I have eaten better these past two days than I normally eat at home. Meals are diverse and portions are plentiful. We have had meatloaf, ziti, tacos, salisbury steak, chilimac, salads, vegetables, bread, desserts. Breakfast yesterday was particularly satisfying: spicy eggs scrambled with fresh onions, ham, grits, and biscuits. Coffee and tea are plentiful at all hours and snack foods are available on tables in the dining room - for shelter residents as well as volunteers - twenty-four hours a day. Mealtimes find tables crowded with an amalgam of shelter residents, volunteers from around the country, and residents from the area who come for meals but do not stay in the shelter. There are no divisions by class, by color, by religion, by money. Sometimes disaster has positive after-effects; we are all one, for now at least.

Cecil and I return to D’Iberville without Lynda, today, as she and the other members of Christus Victor are attending a funeral. We take Jack along with us this trip. A hardware store has donated large plastic containers full of face masks, scrub brushes, rubber and leather gloves, and cleansers, multiple cleansers. We fit as many containers as we can among the other items in the van. These will go fast. Seven semi tractor trailer rigs arrived last night packed full of bagged ice. Shelter and volunteer managers shook their head, not understanding why they were sent such a load unannounced. They turned away most of the ice. What is left still cannot be distributed in time, and much of it will melt. Consternation is expressed repeatedly over the lack of coordination - at higher levels - of the relief effort. Today volunteers are urged to take as much ice with them as they can when they make their rounds of the neighborhoods. We pack in an extra coolerfull of ice. And today I add packages of Depends to our cache.

We stop to give cold drinks and cleaning supplies to a man who is sitting outside his destroyed home, a wood frame that has been moved from its foundation and suffered structural damage. The contents have been destroyed by the water (be it flood or wind-borne). As we chat, his wife and eighteen year old daughter arrive. We talk about the storm, rather they talk and we listen. The family evacuated before Katrina arrived, so all are safe. However, they have lost most of the contents of their home. They are living in a borrowed travel trailer. Today is only the second day they have been able to pick through the remains of their home; prior to yesterday, the mud was so thick around the home that they could not wade through it to reach the entrance. Fatigue shows in their faces, and they report that they have been unable to think, to plan what they’ll do next. But they are grateful for our visit and thank us repeatedly. The mother stands by the door to the van and continues to talk even as we prepare to leave. She persists in expressing her concern for the family’s future, so I tell her of the space available in Gainesville for families who wish to relocate. With thanks she declines. Then she tells us the rest of their story. She tells us that her teenage son killed himself three years ago. She is quietly distraught as she tells us that the only “reminder” of her son that she has been able to salvage is his baseball. All photographs were destroyed. She will not leave this area because her daughter plans to stay. She cannot leave her only surviving child. I get out of the van and give her a hug, a tight hug. It’s all I have to give. I feel inadequate. But at least I can give her a hug, from my heart.

We pass out cleaning supplies and cold drinks at various sites. When we stop to ask the utility repairman if he would like a cold drink, we end up listening to his story. He, too, has suffered major damage to his home, but he must continue to work, as the community needs to have power restored. We give him a container of cleaning supplies as well as some ice. There is a smile on his face as he waves good-bye. Just up the street we stop at a home where we see a husband and wife cleaning containers in their driveway. Their clothes are covered in mud, and the sweat pours from their faces. They smile in pleased amazement when we open the van to display the supplies we have to offer. They gladly accept bleach and a container of cleaning supplies. I bag paper towels and plastic bags, towels, shampoo, and soap. But they are most happy with the large packages of toilet paper we give them. They have been using paper towels. As they thank us, she says she would hug us if she weren’t so dirty. We hug her anyway. As we leave the neighborhood to return to Christus Victor, we note another sign spray painted on a house, “Pray hard.”

I am scheduled to meet at 2:30 with Karen Olson, the woman who founded Interfaith Hospitality Network. However I receive a message that Karen has hurt her back and has been unable to fly to Mississippi. So I spend some time talking with people in the shelter. I check in with Betty, whom I met as she awaited a ride to the post office yesterday. Betty has physical handicaps and uses a walker. She came to Ocean Springs after sending a $200 deposit to the owner of a mobile home she wished to rent. She arrived to discover that the man had rented the mobile home to someone else; he kept her $200 deposit. Having nowhere to go, Betty had to move into the shelter. She is pleased that she is on the waiting list for a FEMA trailer. But she is worried about her daughter. The last Betty knew, her daughter was in the convention center in New Orleans. Betty does not know where she is now. Her daughter is not well; she has cancer. Betty is worried about her. I cannot imagine having a physical impairment and being alone in a shelter in a strange town while worrying about my daughter who has cancer who is missing. Betty and I chat a few minutes. Her spirits are good. She hugs me as I leave.

Each morning as I brush my teeth, I have chatted with an elderly woman, another early riser, who is living in shelter together with her husband. The couple appear to be in their 80's, and she is slight and frail. The shell of her home has been left standing, though the inside must be stripped to make it habitable. I try to imagine attempting to rebuild my home at an age when I am physically incapable of performing the task. The couple leave shelter each day to work at their home, returning each evening looking very tired. Tonight her hair is wet with sweat, and she looks weary; but she is sporting a smile as she describes the team of eight, young and old, who arrived at her house today to help with the clean up efforts. I see hope in her eyes.

I hear my name called and turn to find that Mrs. Fontenot has returned for dinner a second night, accompanied by her son. Mrs. Fontenot greets Cecil and me with a hug. She looks so much better than she did when we first met her yesterday. Her son reports that she will probably be back for dinner each night, that she likes this place. He tells us that Mrs. Fontenot brought with her tonight some clothes and personal care items she has been given by others which she cannot use. She thought someone else might want them. Her home was destroyed. She has been devastated. But she is giving to others. We hug again as she leaves.

Sonny has been trying to find shelter residents for us to talk with, persons who might wish to relocate to Gainesville. He introduced us to one woman last evening who confided, as he departed, that she has no desire to move to Gainesville. She did not wish to hurt Sonny’s feelings by telling him so, so she humored him by meeting with us. She reported that she plans to move to the Florida Panhandle to live with an old friend who has offered her his spare bedroom. Another couple who was introduced to us by Sonny, in hopes that they would like to relocate to Florida, report that they plan to move to Arkansas, a state they believe to be “safe.” Persons in our group who have lived in Arkansas refrain from telling them of the frequent tornados that barrel through that state.

I ponder this issue as I drive down to the water again, past brass headboards nestled in the sand, afghans hanging from trees, a purse swaying in the breeze. I walk on the beach along Belle Fountain Drive and think of the issue of pain and suffering. Though the young couple believes Arkansas is the place to live, I’m not sure we’re safe anywhere from these “acts of God,” or, as I prefer to state, the effects of natural law. Alaska has avalanches; California has earthquakes; Arkansas and much of the midwest have tornados; The Atlantic and Gulf Coasts have hurricanes. (Oddly, some include automobile accidents and plane crashes in the category of “acts of God,” some don’t -?) I think back over the last two days, our conversations with those who have survived Katrina. We’ve heard much about God during our conversations the last two days. Some blame God for Katrina, though they do so without rancor. Some believe that God purposefully visited Katrina on these three states, as a message to mankind in general. Some believe God did not specifically cause Katrina to hit this area at this time - but that he allowed it to happen, for a reason. Most are thankful for what they do have, their health, more importantly, their life. And most talk of being better people, of having a closer relationship with God after having survived this monstrous storm. I personally believe God set Nature into motion, and the results of Nature’s actions include destructive hurricanes, tornados, earthquakes - and suffering. But the results of Nature’s actions also include sunsets, gentle rainfalls, flowing rivers - and joy. While I don’t pretend to understand the Big Picture, why it was created as it is, I know that it includes man helping man through the suffering, distributing cold drinks, cleaning supplies, toilet paper, and hugs. And I will start all over again tomorrow.

September 21, 2005

I need to leave today, a day earlier than I had planned. That fact makes me sad. But it is the only wise thing to do. I have lost the battle with my cold germs. My cold is bad enough that I am afraid of spreading my germs throughout the shelter. There are a number of elderly and special needs persons in shelter, including some with lung problems. The last thing they need now is to get sick. And I don’t feel well enough to brave the 100+ degree temperatures to make the rounds of individual homes. I can’t do any good anywhere if I get sicker. So I prepare to leave.

This place feels like home. I wander around the building, inside and outside, taking photographs to document this special place. Christus Victor is not a large church. The congregation consists of approximately 500 persons. But this building is housing a tremendous relief effort. Unlike most disaster shelters, which only house and feed displaced persons, this church is hosting a cooperative effort of a number of agencies and programs. As I said earlier, much love is being dispensed here. Red Cross staff and volunteers check in residents at a table in the narthex by the front door. The doors are open and the table staffed twenty-four hours a day. One hundred persons can be housed. Since I’ve been here, the shelter has been at capacity, and some persons who have sought shelter have been sent to other sites. This is a pet-friendly shelter. The fenced-in children’s playground at the side of the building has been turned into a kennel. Tarps have been erected across the playground equipment to provide some shade for our four-legged friends. More than half a dozen dogs and puppies gambol among the bushes and trees, barking for attention as I stroll by. I am told that some birds are even housed in a back room.

A medical clinic takes up much of the narthex and two adjoining rooms. Nurses from the Northern Kentucky Independent Health District and two volunteer physicians staff the clinic. The clinic is open for free to shelter residents, volunteers, and community members. Prescriptions are refilled, rashes tended, cuts bandaged, and tetanus vaccinations given, with medical screening available twenty-four hours/day. Additionally, teams of nurses as well as physicians make home visits to tend to those persons who do not wish to move into the shelter. Two nights ago a man with mental health problems arrived at the church around 11:00 p.m. He had not had his medications in almost two weeks, since Katrina blew through, and he was visibly agitated. He was seen by a nurse who had a police officer transport him to the local hospital for further care. I settle myself into one of the chairs in this makeshift “waiting room.” Next to me is a man who is carrying bottles of pills in a ziploc bag. He tells the nurse that he needs his prescriptions refilled. A young couple from the community arrive to have the cut on his leg examined. They are concerned that he might need stitches. When my turn arrives, I tell the doctor that I normally don’t take antibiotics for colds, which I know are caused by viruses. But I am concerned about exposure to any “odd” bacteria and viruses, diseases that may be cropping up because of the sanitation problems in the area. (I recall the pond of raw sewage I drove around on my way to the beach area yesterday.) She believes that a round of broad spectrum antibiotics is in order, and she send the nurse to the medication room to get a bottle of Cipro. She explains that the supplies for the clinic have all been donated, including some very good, very expensive medication. We chat as we wait. Dr. Morris is a neurosurgeon who had planned to spend the month of September preparing for a move from Indiana to Arizona, where she will be a professor at a university. Instead of spending her month packing, preparing for a new life, she is working at this clinic instead.

Upon leaving the clinic, I wander into the church Fellowship Hall, which has been divided into two rooms. The dining room lies off the kitchen, which is now serving hundreds of meals three times/day. On the other side of the divider is a room which, over the three days, has been stacked high at times with food, personal care items, first aid items, and other household goods. On a normal day, trucks arrive several times/day with hundreds of boxes which must then be unpacked and sorted. There have been up to six persons at a time sharing the unpacking duties. Just outside the back doors, another group of volunteers packs boxes with food that can supply a family with meals for several days. These food boxes are stacked in the back parking lot next to boxes of personal care items, papergoods, cleaning supplies and miscellaneous household goods. There is a steady stream of cars and trucks coming through this “drive through” to pick up food and other necessities. Beside them volunteers are packing trucks and vans full of these same supplies, readying themselves for their trips into the community to distribute them. Today the tables in the distribution room are fairly empty. I am told that delivery trucks have been placed on hold until there is further information about the projected path of Hurricane Rita. . . I can’t imagine these folks living through another hurricane. Yesterday there was a meeting of the lead persons for all the volunteer groups, to discuss the possibility that Rita could head this direction. If such is the case, the Red Cross will move shelter residents to a safer area. We were instructed to keep an eye on the hurricane and to plan our trips home accordingly. I feel guilty that I can return home.

I head back to the narthex to say my good-byes to Charlie. Charlie Elgin initially arrived in Ocean Springs just days after Katrina. Expecting to work as a Red Cross volunteer in an established shelter, he arrived to find that the shelter had not been set up. Though he had not assembled a shelter operation before, he was given approximately six hours to do so. And he did. The thought that has gone into this operation amazes me. From the room full of computers for general use, to the distribution room, the heavy-duty copy machine, to the bathrooms stacked high with soaps and cleansers and other sanitary items, it appears that much thought has gone into making this facility as comfortable and as useful and user-friendly as possible. When Sonny arrived to run the Red Cross operations, Charley stayed on, but in a different capacity. Now he is in charge of coordinating the efforts of the many volunteers who wish to come to this community to help. Charley is a member of the Military Missions Network, a “network of churches, chaplains, and para-church ministries fulfilling the Great Commandment and the Great Commission by linking together to reach, equip, and minister to military members and families.” A soft-spoken man, Charley is exceedingly organized, a necessary trait for one who must maintain order amid the comings and goings of so many volunteers, shelter residents and community members who have been affected by Katrina. Today Charley is wearing a shirt emblazoned with the logo of the Lutheran Disaster Response network, which is operated under the auspices of the Evangelical Lutheran Church in America and the Lutheran Church–Missouri Synod. The LDR is working together with the Episcopal Church in Mississippi to provide support for the operation of the disaster response from this congregation, and some volunteers sport name tags identifying them as members of the Lutheran-Episcopal Disaster Response Team.

I hug Charley good-bye as I promise him that I will share with my little part of the world the needs of this devastated community. I think of the many volunteers I’ve met these past few days, from Pennsylvania, Ohio, Indiana, Kentucky, Arkansas, New York, and Maryland. I mull over the interfaith aspect of this operation - from the multi-faith Medical Missionary Network and Christian Appalachian Project members, to the Lutheran-Episcopal Disaster Response Team, to the Presbyterians, Methodists, and Baptists in my little team from Interfaith Hospitality Network, to the many unidentified volunteers - all are giving of themselves to help people who have truly “lost everything” - at least in the sense of material possessions. It is stirring. I marvel that a church has allowed its building to be so completely consumed by this large disaster relief operation. No one spends time worrying about the stains on the carpet or the beds in the sanctuary, the dogs in the playground or the gas tanks in the parking lot. This church is indeed loving its neighbor.

I drive east on Highway 90, past hand-made signs proclaiming, “Thank you relief workers,” and, in Pascagoula, “Welcome back shipbuilders.” I wonder if I will be back. I have a full-time job to return to at home. There are families with children in Gainesville who have also “lost everything.” Their losses are not as public, but their needs are as great. It has been different working in Mississippi. At home I am consumed by such tasks as fund-raising, grant-writing, and publicity, the constant concern about having enough money to operate IHN. In Mississippi I had no such concerns. I was able to give my full attention to the needs of the people I was with. And while I could not meet all their needs, I was able to meet, in a minor way, their need for human compassion, their need for human touch, their need for a listening ear, for a hug. I was fully present in Mississippi, not thinking about home, not worrying about tomorrow. I realize with tears in my eyes, that what I did, for these few days, was necessary, was important; and I feel that it will have an ongoing affect upon me. I don’t know how, but it will. It was good. It was right.


Donna

Wednesday, July 27, 2005

Living in a World at War

London, July 7th, 2005. Terrorist placed bombs rock the London Underground and a double decker bus killing dozens and injuring hundreds. One of my best friends had only moments before traveled to work on the “tube” and was evacuated from the trading floor of the stock exchange in the financial district.

Jerusalem – same day. A small riot breaks out between Jews and Palestinians over the transfer of property in Jerusalem from the Eastern Orthodox church to Israelis. The Palestinians are angry because they feel that their right to the contested city and land is in further jeopardy. Israeli soldiers brandishing automatic weapons run past me on the street to intervene in the melee and restore order. Tensions are high after the bombings in London and peace will be maintained at all costs.

Later that day at the Western Wall of Herod’s Temple (the most holy sight for Jews), I was harshly confronted by a Jewish Rabbi who yelled at me for being a Christian and called me an idolater for worshiping a man – Jesus. He said that he wanted to rip his clothes because he was so angry. Yet, as others joined in with him around me, I felt God’s peace and strength supporting me and giving me the words to declare that Jesus is Lord. Only later did I learn that I was in physical danger.

Three types of conflict, all happening on the same day. These events tell us that we live in a world at war. We are not just sailing on a pleasure cruise, but rather we are in the midst of a horrific battle with lives at stake. The battle that I am talking about is the battle for the hearts and lives of men and women. War happens because of sin. It happens because we no longer live in relationship with God. The truth is that we who are believers in Christ are called to enter into a world at war and rescue people from the destruction. We are called to enter into people’s lives and bring peace in the midst of turmoil. Realize that the events of our day are not just highlights on the evening news. They happen to real people in real places who need real love and real answers. We have that in Christ. Will we share it with others?

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. – Jesus, John 16:33

Wednesday, June 15, 2005

On Fire

There is this song by Switchfoot that has really been speaking to me. I kind of feel like it is telling my story. Here it goes:

They tell you where you need to go
They tell you when you need to leave
They tell you what you need to know
They tell you who you need to be.

But everything inside you
Knows there's more than what you heard
There's so much more than empty conversations
filled with empty words

And you're on fire
When he's near you
You're on fire when he speaks
You're on fire burning at these mysteries

Give me one more time around
give me one more chance to see,
Give me everything you are
Give me one more chance to be near you.

When everything inside me
Looks like everything I hate
You are the hope I have for change
You are the only chance I'll take

And I'm on fire when you're near me
I'm on fire when you speak
I'm on fire burning at these mysteries

I'm standing on the edge of me,
I'm standing on the edge of everything I've ever been
And I've been standing at the edge of me, standing at the edge.


This song really speaks to me because without God I am tossed back and forth, controlled by others and their view of me, and full of everything I hate. But with Him, all of that is burned away and there is beauty, life, and freedom. I can breathe. I need His presence so much. I need to believe that He is near and real and bigger than me and my inconsistencies and my sin. And, He is. It is what makes Him Savior. I cannot save myself. But, I'm on fire when He's near me.

Why is Forgiveness So Hard?

Everyone says that forgiveness is important. I used to think that it was really easy. I guess that all of us think that the virtues of life are easy in the abstract, until you really have to face the challenge of living them out head on, even when it is hard. The truth is that if we do not forgive, the person or the event will continue to control us and eat us alive. It will then spread to others and destroy them as well. Unforgiveness is the chief culprit in the devastation of relationships, communities, and society as a whole. It is the Devil's Symphony of human relational pain.

But, knowing this doesn't make it any easier. It is hard because when you have been hurt, wounded, and put down, to forgive almost says that you don't matter. People can go off scot free and you just have to deal with it. Everything in you wants vengence and to at least know that others understand and commesurate with you. But, life is not found there. You can never get back the moment, recover the hope and innocence that was lost, or restore the joy that you had before your heart was ripped out. You can never go back. It is what it is. Someone, Some Other, has to step in, because it is past you. This is why true forgiveness is only supernatural. God must intervene and you must let Him. You must see that the pain was taken by Jesus on the cross and only because of what He has done can you forgive. Forgiveness takes faith in the One who gave His life to forgive you. The pain does matter. The lost hope is significant, and it matters most to the One who created you, to the One who gave you life and knew you before you were born. True forgiveness flows from the heart of God to us and through us. We receive it because of His love and we give it because we are transformed by His amazing grace. To withhold forgiveness to someone who has hurt you can only mean that you have not received or experienced the forgiveness of a loving Father for your own sins. We have all hurt people. We have all caused pain. It is universal in the human condition and is why we all need a Savior. Let Him heal your heart. Let Him speak to the broken places and restore the shattered image of God that He placed there. You are important. You do matter. You matter to God. Let Him be your shelter and defender. Let Him be the One who heals. Let Him be the One who loves and forgives through you. Let Him be God.

Tuesday, May 17, 2005

Flavors and Colors

Let me tell you why you are here. You're here to be salt seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You've lost your usefulness and will end up in the garbage. Here's another way to put it: You're here be to light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill. If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand. Now that I've put you there on a hilltop, on a light stand - shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven. Jesus, Matthew 5, from THE MESSAGE

I love this passage. We are to bring out the God flavors and God colors of this world. That sounds so beautiful and exciting. However, most Christians don't come close to doing this because we don't experience it ourselves. Whether it is because we are beaten down by the world, others around us, our past, or our own sin, Christians often are miserable, defeated, and tired. I think that we are more prone to introspection and despair than others because we become aware of our sin and how we are supposed to be. Unfortunately, we know little about how to get there. We try harder and harder, or we give up, compromise, and rationalize all of our our failures and issues. Both solutions are futile and entirely unnecessary. We have a Savior in Jesus Christ who wants to bless us, to show us His beauty, and to give us life abundant (John 10:10). But this life is attained through faith and the question of our lives is, "Do you believe?" If we believe, truly believe that God loves us and wants to bless us, then we can, by faith live the life that He has for us. If we believe that we are on our own, or we have to find satisfaction in the things of this world, then our flavor and color fades and we aren't worth much of anything to ourselves or anyone else.

THE MESSAGE says in Matthew 6:33,34 Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met. Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Thursday, April 14, 2005

The obedience that comes from faith - Romans 1:5

It's been awhile since I have blogged again. It is amazing how busy you can get with the daily grind of life. Good things have been happening, though. I have been learing a lot about God's grace and the plans that He has for those who put their trust in Him. He really does have blessings upon blessings for us if we would believe that His ways are higher and better than our ways. That takes faith, because often, when you are in the midst of a storm, all you can see is what is right in front of you, which usually consist of your own choices and desires. God has higher ways for us if we would just have enough faith to obey Him. I have come to learn that without faith, obedience becomes completely impossible. When I try to obey God and walk in His ways, but I am not fully loving or trusting Him, I am trying something that I have no power, or really, desire to do. But, when I am placing myself in His hands, when I am worshiping Him, when I desire for Him to do things in my life that I cannot do, and when I am praying and really believing, then obedience becomes a delight because it is so clear how much better His way is than the ways of the world or the flesh, or even lifeless religion. Interesting how that works, eh?

Wednesday, March 09, 2005

Thom Wolf

My friend Andrew Jones at Tallskinnykiwi wrote a tribute to Thom Wolf today, my professor when I was in seminary in San Francisco. If you've known me for long you've probably heard me talk about this man. He was really influential in my life as he downloaded a passion within me for people and the nations. God used him to link together things that were in me with incredible truth from the world and the Bible. I might start posting some of his teachings here to get them out in print so that others can see them and use them.

One story about Bro. Thom: He taught this class when I was at Golden Gate called Into to Mission. Bro. Thom was coming up from L.A. every week and it was pretty hard for him to be organized. The first hour of class, all of the students kept asking him questions about things like assignments, papers, tests, etc. They kept asking question after question, and with great patience, he kept answering. This paper is do this day, the test is this day. You know how it goes. Well, after he was not able to teach at all for the first hour, he decided to take a break. After we got back from the break, he had only about 30 minutes to teach and it was the most amazing lecture on the gospel and it's worldwide impact. The only sad part was that we have wasted 2/3 of the class NOT hearing him teach because everyone was focused on the assignments instead of the content. He is a great teacher. Anyway, just a few thoughts about Bro. Thom.

Tuesday, March 08, 2005

Thinking About Jesus

It is amazing how much complaining I do. No kidding, you would think lots of times that I have it worse than anyone. Something is wrong with this. Something is wrong with that. I really get tired of hearing myself sometimes focus on the negative. Now, I'm even complaining about complaining! This is why any reflection on Jesus is so refreshing, startling, and convicting. I really am so blessed and have nothing to complain about. I read today something really interesting about Jesus in Mark 15:16-21 as he is getting ready to be crucified. It goes like this:

And the soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort. And they dressed Him up in purple, and after weaving a crown of thorns, they put it on Him; and they began to acclaim Him, "Hail, King of the Jews!" and they kept beating His head with a reed, and spitting at Him, and kneeling and bowing before HIm. And after they had mocked Him, they took the purple off Him, and put His garments on Him. And they led Him out to crucify Him.

That kind of puts it into perspective. Jesus had done nothing but bless people and show them true, eternal life. But, they mocked him, persecuted him, and humiliated him. He never complained. He never cursed them. He just looked to the Father's will. What an example, and not only that, but He lives His life through me. I can be that way because of the power that Jesus gives me. This is why I can rejoice in Him at all times, no matter what I am going through. I praise you Jesus, because you took my punishment, bore my pain, and suffered for me so that I could be free and find hope, life, and meaning in you. When I have that perspective, I have nothing to complain about!

Monday, March 07, 2005

What Bush Got Right

O.K. This is getting really interesting. Newsweek has a really interesting article about how Bush might have had it right all along in the Middle East. This is what I was talking about last week. We truly live in interesting times.

Knowing God Through Affliction

I read this the other day at a real opportune time. I thought it would be good to post it here to remind us that even when things seem like they are really hard, God is leading us and revealing Himself. This is by Charles Spurgeon, a great preacher in London in the 1800's.

"I have chosen thee in the furnace of affliction."
— Isa 48:10
Comfort thyself, tried believer, with this thought: God saith, "I have chosen thee in the furnace of affliction." Does not the word come like a soft shower, assuaging the fury of the flame? Yea, is it not an asbestos armour, against which the heat hath no power? Let affliction come—God has chosen me. Poverty, thou mayst stride in at my door, but God is in the house already, and He has chosen me. Sickness, thou mayst intrude, but I have a balsam ready—God has chosen me. Whatever befalls me in this vale of tears, I know that He has "chosen" me. If, believer, thou requirest still greater comfort, remember that you have the Son of Man with you in the furnace. In that silent chamber of yours, there sitteth by your side One whom thou hast not seen, but whom thou lovest; and ofttimes when thou knowest it not, He makes all thy bed in thy affliction, and smooths thy pillow for thee. Thou art in poverty; but in that lovely house of thine the Lord of life and glory is a frequent visitor. He loves to come into these desolate places, that He may visit thee. Thy friend sticks closely to thee. Thou canst not see Him, but thou mayst feel the pressure of His hands. Dost thou not hear His voice? Even in the valley of the shadow of death He says, "Fear not, I am with thee; be not dismayed, for I am thy God." Remember that noble speech of Caesar: "Fear not, thou carriest Caesar and all his fortune." Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. "Fear not, for I am with thee," is His sure word of promise to His chosen ones in the "furnace of affliction." Wilt thou not, then, take fast hold of Christ, and say—
"Through floods and flames, if Jesus lead,
I'll follow where He goes."

Thursday, March 03, 2005

NY Times Coming Around on Middle East?

In an historic editorial on March 1, the New York Times actually, somewhat, kinda praised the Bush foreign policy in the Middle East by saying that it seemed to be working as the winds of democracy were blowing all across the region. They cite the Israeli-Palestinian peace process, the Syrian withdrawal from Lebanon, the democratic elections in Iraq, and possible moves to democratic elections in Egypt as signs that the times are a changin'. I am reprinting the whole article here because I think that it is really interesting, especially when you consider that the Times has spewed hatred and vitriol toward the Iraq war and the Bush Administration in unbelievable ways over the past 4 years. Could it be that Bush has been right all along? Could it be that the best way to go after terrorism is to create change and spread democracy in the Middle East? Could God be answering the prayers of so many who have prayed that the Middle East and the 10/40 Window open up like the rest of the world has? We live in amazing times. This is a long one, but the purpose of this site is to chronicle how God may be working outside of churchy ways. Normally I would just create a link to the article, but NY Times links go dead after a couple of days and I wanted to save this for posterity. Read for yourself:

Mideast Climate Change Published: March 1, 2005

It's not even spring yet, but a long-frozen political order seems to be cracking all over the Middle East. Cautious hopes for something new and better are stirring along the Tigris and the Nile, the elegant boulevards of Beirut, and the impoverished towns of the Gaza Strip. It is far too soon for any certainties about ultimate outcomes. In Iraq, a brutal insurgency still competes for headlines with post-election democratic maneuvering. Yesterday a suicide bomber plowed into a crowd of Iraqi police and Army recruits, killing at least 122 people - the largest death toll in a single such bombing since the American invasion nearly two years ago. And the Palestinian terrorists who blew up a Tel Aviv nightclub last Friday underscored the continuing fragility of what has now been almost two months of steady political and diplomatic progress between Israelis and Palestinians.

Still, this has so far been a year of heartening surprises - each one remarkable in itself, and taken together truly astonishing. The Bush administration is entitled to claim a healthy share of the credit for many of these advances. It boldly proclaimed the cause of Middle East democracy at a time when few in the West thought it had any realistic chance. And for all the negative consequences that flowed from the American invasion of Iraq, there could have been no democratic elections there this January if Saddam Hussein had still been in power. Washington's challenge now lies in finding ways to nurture and encourage these still fragile trends without smothering them in a triumphalist embrace.

Lebanon's political reawakening took a significant new turn yesterday when popular protests brought down the pro-Syrian government of Prime Minister Omar Karami. Syria's occupation of Lebanon, nearly three decades long, started tottering after the Feb. 14 assassination of the country's leading independent politician, the former prime minister Rafik Hariri.

If Damascus had a hand in this murder, as many Lebanese suspect, it had a boomerang effect on Lebanon's politics. Instead of intimidating critics of Syria's dominant role, it inflamed them. To stem the growing backlash over the Hariri murder, last week Syria announced its intentions to pull back its occupation forces to a region near the border - although without offering any firm timetable. Yesterday, with protests continuing, the pro-Syrian cabinet resigned. Washington, in an unusual alliance with France, continues to press for full compliance with the Security Council's demand for an early and complete Syrian withdrawal. That needs to happen promptly. Once Syria is gone, Hezbollah, which has engaged in international terrorism under Syrian protection, must either confine itself to peaceful political activity or be shut down.

Last weekend's surprise announcement of plans to hold at least nominally competitive presidential elections in Egypt could prove even more historic, although many of the specific details seem likely to be disappointing. Egypt is the Arab world's most populous country and one of its most politically influential. In more than five millenniums of recorded history, it has never seen a truly free and competitive election.

To be realistic, Egypt isn't likely to see one this year either. For all his talk of opening up the process, President Hosni Mubarak, 76, is likely to make sure that no threatening candidates emerge to deny him a fifth six-year term. But after seeing more than eight million Iraqis choose their leaders in January, Egypt's voters, and its increasingly courageous opposition movement, will no longer retreat into sullen hopelessness so readily. The Bush administration has helped foster that feeling of hope for a democratic future by keeping the pressure on Mr. Mubarak. But the real heroes are on-the-ground patriots like Ayman Nour, who founded a new party aptly named Tomorrow last October and is now in jail. If Mr. Mubarak truly wants more open politics, he should free Mr. Nour promptly.

It is similarly encouraging that the terrorists who attacked a Tel Aviv nightclub on Friday, killing five Israelis, have not yet managed to completely scuttle the new peace dynamic between Israel and the Palestinian Authority. Israel contends that those terrorists were sponsored by Syria, but its soldiers reported discovering an explosives-filled car in the West Bank yesterday. The good news is that the leaders on both sides did not instantly retreat to familiar corners in angry rejectionism. Prime Minister Ariel Sharon and the new Palestinian leader, Mahmoud Abbas, have proved they can work together to thwart terrorism and deny terrorists an instant veto over progress toward a negotiated peace.

Over the past two decades, as democracies replaced police states across Central and Eastern Europe and Latin America, and a new economic dynamism lifted hundreds of millions of eastern and southern Asia out of poverty and into the middle class, the Middle East stagnated in a perverse time warp that reduced its brightest people to hopelessness or barely contained rage. The wonder is less that a new political restlessness is finally visible, but that it took so long to break through the ice.